The non-heterosexual community (or most of it) is increasingly designated by the initials GLBT – Gay, Lesbian, Bisexual, Transgender. The term pertains to persons at-risk for discrimination and abuse by virtue of gender orientation and behavior.
Needless to say, I support the squashing of all gender discrimination and abuse. Not only is there nothing wrong with being GLBT, but I believe that same-sexers have much to contribute from their special vantages. I hope they are encouraged to express themselves fully and often -- as equally advantaged citizens. Certainly, one hopes to hear more from this group than from, say, Italo-Americans.
However, I don’t know why Bisexuals get equal billing. Gays surely merit recognition for the many at-risk aspects of being Gay. Lesbians the same. Transgenders may need our sympathy and protection most of all.
But Bisexuals? People are not persecuted because they are Bisexuals. They are persecuted because they are part-time homosexuals. It’s not as though gay bashers get on them for crossing over and poaching our women or gentlemen. No, as long as they do opposites, they are pretty much all right. It’s only when they go same-wise that they catch it.
True at-risk communities get in trouble because of: 1. characteristics they cannot shed such as physical features, national origin, or swishing, 2. beliefs they should not have to relinquish however distasteful these beliefs are to the rest of us: deep religious convictions, political preferences, or 3. voluntary group behavior which does not harm others, like dressing up funny.
Most Gays, Lesbians, and Transgenders fit snugly into category One; they face risk because of how God made them. Some may locate themselves in category 2, having made purely personal choices to look or be G. or L., especially while still in college. In Gay Pride parades, category 3. takes the stage.
The same broad scheme covers B’s operating in Q. mode – functioning as G’s and L’s. Otherwise, they are not at risk. They simply wind up with more options than most people. This is no curse which hangs about their necks like an hormonal/genetic albatross, attracting arrows. We should all be so lucky.
I remember a brief period decades ago when light skinned African-Americans were represented as seeking their own identity – as mulattoes. A couple of people wrote articles about it and then it blew over. The mulatto identity idea suggested an impulse to duck the more reviled darker identity. As I remember, this attracted little support except from the M’s who wrote the articles.
I’m not judging. In the face of actual, physical anti-Semitism, I might very well suggest that blue-eyed atheistic Jews get a category of their own. When fascism comes, who knows what I will pretend to have been doing all my life? I try to have no illusions.
Nor do I consider myself an expert on same-sex politics or resistance strategies. But in this case I remain curious.
Do Bisexuals really require their own designation? If so, how come?
Do B’s really wish to separate themselves from their wholly fish and wholly fowl fellows? If so, why can’t they be happy as part-time G’s and L’s?
Do they consider Bisexuality especially snappy?
Has the B been added to GLBT not by B’s themselves – but by 100% G’s, L’s, and T’s as a means of building the base with or without the Two-Way community’s consent?
I know that some of Papadablogger’s readers may have more important things to do than think about this. Still, I’m on the lookout for those who have thoughts on the subject, or better yet, answers to the questions above. In this spirit, I will return filled with hope to the Comments box in the days ahead.